THE CHURCH AND ANGELS

By Pastor Art Watkins of Coden Bible Church (Coden, Alabama)

April 20, 2010

Psalms 104:4 says: Who (God) maketh his angels spirits; his ministers a flaming fire. In this verse God says his angels are spirits and ministers but it does not say what their ministry is or who they are ministers of. In Hebrews 1:14 Paul explains this verse more fully. He says: Are they (the angels of God) not all ministering sprits, sent forth to minister for them who shall be heirs of salvation.

From these verses we see God promised the heirs of salvation angels to be their ministers. Even though this promise was made in the Old Testament to Israel and confirmed in a book written to the Hebrews, it is the promise of all the seed of Abraham including us gentiles today for we are counted as the seed of Abraham (Gal. 3:29) and the heirs of salvation. Paul wrote in Titus 3:7: That being justified by his grace, we should be made heirs according to the hope of eternal life.

The following is from John Gill’s commentary of Hebrews.

A “ministering” spirit is one that is employed to execute the will of God. The word ministering comes from a Greek word from which we get our English word for “liturgy” which pertained to public service, or “the service of the people” and is applied particularly to those who were engaged in the public service of the temple. They were those who rendered aid to others; who were helpers, or servants. Such is the meaning as used here. They are employed to render “aid” or “assistance” to others - to wit, to Christians. “Sent forth.” Appointed by God for this. They are “sent;” are under his control; are in a subordinate capacity.
Thus, Gabriel was sent forth to convey an important message to Daniel; (Dan. 9:21-32) “To minister.” For the help or succour of such. They come to render them assistance. “Who shall be heirs of salvation.” To the saints; to Christians. They are called “heirs of salvation” because they are adopted into the family of God, and are treated as his sons; (Rom. 8:14-17) The main point here is, that the angels are employed in a much more humble capacity than the Son of God; and, therefore, that he sustains a far more elevated rank. But while the apostle has proved that, he has incidentally stated an exceedingly interesting and important doctrine, that the angels are employed to further the salvation of the people of God, and to aid them in their journey to heaven.

In this doctrine there is nothing absurd. It is no more improbable that angels should be employed to aid man, than that one man should aid another; certainly not as improbable as that the Son of God should come down “not to be ministered unto but to minister,” (Matt. 20:28) and that he performed on earth the office of a servant; (John 13:1-15)

Indeed it is a great principle of the divine administration that one class of God’s creatures are to minister to others; that one is to aid another to assist him in trouble, to provide for him when poor, and to counsel him in perplexity. We are constantly deriving benefit from others, and are dependent on their counsel and help. Thus, God has appointed parents to aid their children; neighbors to aid their neighbors: the rich to aid the poor; and all over the world the principle is seen, that one is to derive benefit from the aid of others. Why may not the angels be employed in this service?

They are pure, benevolent, powerful; and as man was ruined in the fall by the temptation offered by one of an angelic, though fallen nature, why should not others of angelic, unfallen holiness come to assist in repairing the evils which their fallen, guilty brethren have inflicted on the race? To me there seems to be a beautiful propriety in bringing “aid” from another race, as “ruin” came from another race; and that as those endowed with angelic might, though with fiendish malignity, ruined man, those with angelic might, but heavenly benevolence, should aid in his recovery and salvation.

Further, it is, from the necessity of the case, a great principle, that the weak shall be aided by the strong; the ignorant by the enlightened; the impure by the pure; the tempted by those who have not fallen by temptation. All over the world we see this in operation; and it constitutes the beauty of the moral arrangements on the earth; and why shall not this be extended to the inhabitants of other abodes? Why shall not angels, with their superior intelligence, benevolence, and power, come in to perfect this system, and show how much adapted it is to glorify God?

In regard to the ways in which angels become ministering spirits to the heirs of salvation, the Scriptures have not fully informed us, but facts are mentioned which will furnish some light on this inquiry. What they do now may be learned from the Scripture account of what they have done - as it seems to be a fair principle of interpretation that they are engaged in substantially the same employment in which they have ever been. The following methods of angelic interposition in behalf of man are noted in the Scriptures:

(1) They feel a deep interest in man. Thus, the Saviour says, “there is joy in the presence of the angels of God over one sinner that repenteth;” (Luke 15:10) Thus also he says, when speaking of the “little ones” that compose his church, “in heaven their angels do always behold the face of my Father who is in heaven;” (Matt. 18:10)

(2) They feel a special interest in all that relates to the redemption of man. Thus, Peter says of the things pertaining to redemption, “which things the angels desire to look into;” (1 Pet.1:12) In accordance with this they are represented as praising God over the fields of Bethlehem, where the shepherds were to whom it was announced that a Saviour was born (Luke 2:13); an angel announced to Mary that she would be the mother of the Messiah (Luke 1:26); an angel declared to the shepherds that He was born (Luke 2:10) the angels came and ministered to Him in His temptation (Matt. 4:11); an angel strengthened Him in the garden of Gethsemane (Luke 22:43); angels were present in the sepulcher where the Lord Jesus had been laid, to announce His resurrection to His disciples (John 20:12); and they reappeared to his disciples on Mount Olivet to assure them that he would return and receive his people to him self, (Acts 1:10).

(3) They appear for the defense and protection of the people of God. Thus it is said (Psa. 34:7), “The angel of the Lord encampeth round about them that fear him, and delivereth them.” Thus, two angels came to hasten Lot from the cities of the plain, and to rescue him from the impending destruction; (Gen. 19:1), (Gen. 19:15). Thus, an angel opened the prison doors of the apostles, and delivered them when they had been confined by the Jews; (Acts 5:19) Thus, the angel of the Lord delivered Peter from prison when he had been confined by Herod; (Acts 12:7-8).

(4) Angels are sent to give us strength to resist temptation. Aid was thus furnished to the Redeemer in the garden of Gethsemane, when there “appeared an angel from heaven strengthening him;” (Luke 22:43). The great trial there seems to have been somehow connected with temptation; some influence of the power of darkness, or of the Prince of evil; (Luke 22:53) compare (John 14:30) In this aid which they rendered to the tempted Redeemer, and in the assistance which they render to us when tempted, there is a special fitness and propriety.

Man was at first tempted by a fallen angel. No small part - if not all the temptations in the world - are under the direction now of fallen angels. They roam at large “seeking whom they may devour;” (1 Pet. 5:8). The temptations which occur in life, the numerous allurements which beset our path, all have the marks of being under the control of dark and malignant spirits. What, therefore, can be more appropriate than for the pure angels of God to interpose and aid man against the skill and wiles of their fallen and malignant fellow-spirits? Fallen angelic power and skill - power and skill far above the capability and the strength of man - are employed to ruin us, and how desirable is it for like power and skill, under the guidance of benevolence, to come in to aid us!

(5) They support us in affliction. Thus, an angel brought a cheering message to Daniel; the angels were present to give comfort to the disciples of the Saviour when he had been taken from them by death, and when he ascended to heaven. Why may it not be so now, that important consolations, in some way, are imparted to us by angelic influence? And,

(6) They attend dying saints, and conduct them to glory. Thus, the Saviour says of Lazarus that when he died he was “carried by the angels into Abraham’s bosom;” (Luke 16:22) Is there any impropriety in supposing that the same thing may be done still? Assuredly, if anywhere heavenly aid is needed; it is when the spirit leaves the body. If anywhere a guide is needed; it is when the ransomed soul goes up the unknown path to God. And if angels are employed on any messages of mercy to mankind, it is proper that it should be when life is closing, and the spirit is about to ascend to heaven.

Should it be said that they are invisible, and that it is difficult to conceive how we can be aided by beings whom we never see, I answer, I know that they are unseen. They no longer appear as they once did to be the visible protectors and defenders of the people of God. But no small part of the aid which we receive from others comes from sources unseen by us. We owe more to unseen benefactors than to those whom we see, and the most grateful of all aid, perhaps, is what is furnished by a hand which we do not see, and from quarters which we cannot trace. How many an orphan is benefited by some unseen and unknown benefactor! So it may be a part of the great arrangements of Divine Providence that many of the most needed and acceptable interpositions for our welfare should come to us from invisible sources, and be conveyed to us from God by unseen hands.

Additional notes: By Pastor Art Watkins

THE ANGELS OF GOD

REPRESENT INDIVIDUALS
Matt. 18:10, Acts 12:5

REPRESENT NATIONS
Dan. 12:1

REPRESENT CHURCHES
Rev. 1:20, 1 Cor. 11:10

REPRESENT THE LORD
Gen. 16:7

HAVE A PART IN THE SALVATION OF THE LOST
Acts 8:26, 29, 39, Acts 10:3

MINISTER UNTO THE ELECT
1 Kgs. 19:4-7, Psa. 78:25, Dan. 3:28, Matt. 4:11, Lk. 22:43

DEFEND THE ELECT
Exd. 23:20-23, 2 Kgs. 19:35, Dan. 12:1

COMFORT THE SAINTS
Acts 27:21-24

PRESENT AT THE DEATH OF THE SAINTS
Lk. 16:22

ANNOUNCE CHRIST'S FIRST AND SECOND COMING
Lk. 2:9-14, 1 Thess. 4:16

GATHER TOGETHER THE SAINTS AT THE RESURRECTION
Matt. 24:31, 1 Thess. 4:16

PURGE UNBELIEVERS OUT OF THE KINGDOM OF GOD
Matt. 13:41-42

TAKE VENGEANCE UPON UNBELIEVERS AT THE SECOND COMING OF CHRIST
2 Thess. 1:7-9

LAW WAS GIVEN TO MOSES BY ANGELS
Acts 7:53, Gal. 3:19, Heb. 2:2

OBSERVE THE ASSEMBLIES OF THE SAINTS
1 Cor. 11:10

WITNESS CHARGES GIVEN TO MEN OF GOD
1 Tim. 5:21

THE SAINTS WILL JUDGE THE ANGELS
1 Cor. 6:3

Today there is a vast ignorance and misunderstanding of the ministry of angels in the church. Whether we understand it or not, we who are the heirs of salvation have angels who minister unto us. One day we will look back over our lives and see how and when they aided and assisted us. In my life time as a Christian there are things that have happened to me that I can’t explain. The only explanation is that an invisible hand was at work aiding and assisting me in my time of need.