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PAGE 41 - BIBLE STUDY
Contact Pastor Troy Clemens - or - Pastor Art Watkins
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I have "SALVATION" at the top of each Bible Study page so as to be sure all see it!
The Gospel Message!
How To Be Saved Unto Eternal Life!
(1 Hour, 5 Minutes, 14 Seconds)
"The Plain Gospel!"
Pastor Troy Clemens, Berean Bible Study (Theodore, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 4, 2021
"The Plain Gospel!"
Pastor Troy Clemens, Berean Bible Study (Theodore, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 4, 2021
PAGE 41 - BIBLE STUDY
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2001. Col 33 - Heresy Of Philosophy & Tradition, Pt. 1
2002. Col 34 - Heresy Of Philosophy & Tradition, Pt. 2 2003. Submit To Higher Powers, Romans Part 276 2004. Gospel & Doctrines Preached By Christ, Part 4 2005. Colossians 35 - Circumcision & Baptism, Part 1 2006. Colossians 36 - Circumcision & Baptism, Part 2 2007. Gospel & Doctrines Preached By Christ, Part 5 2008. Col 37 - Quickening & Forgiveness, Part 1 2009. Col 38 - Quickening & Forgiveness, Part 2 2010. Christian Relation To Government, Rom Pt. 277 2011. Gospel & Doctrines Preached By Christ, Part 6 2012. Col 39 - Law's Demand Nailed To The Cross 2013. Colossians 40 - Satan Disarmed 2014. Church & The Government, Romans Part 278 2015. Gospel & Doctrines Preached By Christ, Part 7 2016. Baptism's Relation To Circumcision 2017. Owe No Man Anything, Romans Part 279 2018. Gospel & Doctrines Preached By Christ, Part 8 2019. Slot For Future Bible Study 2020. Slot For Future Bible Study 2021. Slot For Future Bible Study 2022. Slot For Future Bible Study 2023. Slot For Future Bible Study 2024. Slot For Future Bible Study 2025. Slot For Future Bible Study |
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2001 (Sunday, Part 1, 06/07/2026)
Colossians 33 - Heresies Of Philosophy & Traditions, Part 1
In the King James Version (KJV), "heresy" translates the Greek word hairesis (meaning choice or sect). The scriptures warn that philosophies, "vain deceit," and the "traditions of men" draw believers away from Christ.
Key KJV Scriptures on Philosophy & Tradition
Colossians 2:8 (KJV): "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."
Mark 7:8 (KJV): Jesus warned against replacing the commandments of God with human tradition, saying, "For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do."
2 Peter 2:1 (KJV): Warns of "false teachers" who "privily shall bring in damnable heresies, even denying the Lord that bought them."
Meaning and Context
Philosophy: In the biblical context, "philosophy" refers to hollow, secular worldviews or speculative mysticism (such as early Gnosticism) that blend worldly wisdom with faith.
Traditions: Traditions are criticized when they subvert God’s word, making outward rituals more important than inward obedience and spiritual truth.
Heresies: Paul places heresies alongside works of the flesh (Galatians 5:20), while 1 Corinthians 11:19 notes that differences and factions occur so that those who are "approved may be made manifest".
Key KJV Scriptures on Philosophy & Tradition
Colossians 2:8 (KJV): "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."
Mark 7:8 (KJV): Jesus warned against replacing the commandments of God with human tradition, saying, "For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do."
2 Peter 2:1 (KJV): Warns of "false teachers" who "privily shall bring in damnable heresies, even denying the Lord that bought them."
Meaning and Context
Philosophy: In the biblical context, "philosophy" refers to hollow, secular worldviews or speculative mysticism (such as early Gnosticism) that blend worldly wisdom with faith.
Traditions: Traditions are criticized when they subvert God’s word, making outward rituals more important than inward obedience and spiritual truth.
Heresies: Paul places heresies alongside works of the flesh (Galatians 5:20), while 1 Corinthians 11:19 notes that differences and factions occur so that those who are "approved may be made manifest".
(48 Minutes, 45 Seconds)
"Colossians 33 - Heresies Of Philosophy & Traditions, Part 1!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 7, 2026
"Colossians 33 - Heresies Of Philosophy & Traditions, Part 1!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 7, 2026
2002 (Sunday, Part 2, 06/07/2026)
Colossians 34 - Heresies Of Philosophy & Traditions, Part 2
In the King James Version (KJV), "heresy" translates the Greek word hairesis (meaning choice or sect). The scriptures warn that philosophies, "vain deceit," and the "traditions of men" draw believers away from Christ.
Key KJV Scriptures on Philosophy & Tradition
Colossians 2:8 (KJV): "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."
Mark 7:8 (KJV): Jesus warned against replacing the commandments of God with human tradition, saying, "For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do."
2 Peter 2:1 (KJV): Warns of "false teachers" who "privily shall bring in damnable heresies, even denying the Lord that bought them."
Meaning and Context
Philosophy: In the biblical context, "philosophy" refers to hollow, secular worldviews or speculative mysticism (such as early Gnosticism) that blend worldly wisdom with faith.
Traditions: Traditions are criticized when they subvert God’s word, making outward rituals more important than inward obedience and spiritual truth.
Heresies: Paul places heresies alongside works of the flesh (Galatians 5:20), while 1 Corinthians 11:19 notes that differences and factions occur so that those who are "approved may be made manifest".
Key KJV Scriptures on Philosophy & Tradition
Colossians 2:8 (KJV): "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."
Mark 7:8 (KJV): Jesus warned against replacing the commandments of God with human tradition, saying, "For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do."
2 Peter 2:1 (KJV): Warns of "false teachers" who "privily shall bring in damnable heresies, even denying the Lord that bought them."
Meaning and Context
Philosophy: In the biblical context, "philosophy" refers to hollow, secular worldviews or speculative mysticism (such as early Gnosticism) that blend worldly wisdom with faith.
Traditions: Traditions are criticized when they subvert God’s word, making outward rituals more important than inward obedience and spiritual truth.
Heresies: Paul places heresies alongside works of the flesh (Galatians 5:20), while 1 Corinthians 11:19 notes that differences and factions occur so that those who are "approved may be made manifest".
(31 Minutes, 45 Seconds)
"Colossians 34 - Heresies Of Philosophy & Traditions, Part 2!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 7, 2026
"Colossians 34 - Heresies Of Philosophy & Traditions, Part 2!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 7, 2026
2003 (Wednesday, 06/10/2026)
Romans Part 276
This refers to Romans 13:1-7 in the King James Version (KJV), which instructs believers to submit to governing authorities. The Apostle Paul explains that civil leaders are instituted by God to maintain order and punish evil.
The opening verses state:
"Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God." – Romans 13:1 (KJV)
Key Principles from the Passage
Divine Ordination: Because all authority originates from God, resisting governing authorities is viewed as resisting God's ordinance.
Civil Duties: Believers are instructed to pay taxes ("tribute"), fulfill customs, and show respect and honor to those in authority.
Purpose of Government: Rulers are described as ministers of God designed to encourage good works and execute wrath on those who do evil.
The opening verses state:
"Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God." – Romans 13:1 (KJV)
Key Principles from the Passage
Divine Ordination: Because all authority originates from God, resisting governing authorities is viewed as resisting God's ordinance.
Civil Duties: Believers are instructed to pay taxes ("tribute"), fulfill customs, and show respect and honor to those in authority.
Purpose of Government: Rulers are described as ministers of God designed to encourage good works and execute wrath on those who do evil.
(1 Hour, 2 Minutes, 25 Seconds)
"Submit To Higher Powers, Romans Part 276!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 10, 2026
"Submit To Higher Powers, Romans Part 276!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 10, 2026
2004 (Coden Bible Church ID#
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 4!")
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 4!")
In the King James Version (KJV), the "gospel" preached by Christ in the four Gospels (Matthew, Mark, Luke, and John) is officially defined as the Gospel of the Kingdom. This message centers on the announcement that God’s kingdom is arriving, accompanied by a call to repentance, faith, and a lifestyle of radical, transformative love.
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
(14 Minutes, 55 Seconds)
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 4!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 8, 2023
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 4!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 8, 2023
2005 (Sunday, Part 1, 06/14/2026)
Colossians 35 - Circumcision & Baptism, Part 1
In the King James Version (KJV), the connection between circumcision and baptism is primarily found in Colossians 2:11-12. These verses draw a parallel between the Old Testament physical sign of belonging to God's people and the New Testament spiritual reality signified by baptism.
The Core Verses (Colossians 2:11-12 KJV)
Verse 11: "In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:"
Verse 12: "Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."
Key Themes
Circumcision Made Without Hands: The Bible distinguishes between physical circumcision and a spiritual reality. It symbolizes the "putting off" of the old sinful nature (the flesh).
Buried in Baptism: Just as circumcision was the mark of the old covenant, Christian baptism signifies the believer’s identification with Christ’s death, burial, and resurrection.
Faith is Required: This transition from the old to the new relies on the believer's faith in the "operation of God" rather than a physical, fleshly act.
Theological Perspectives
The relationship between these two acts is a major topic of debate within Christian theology:
Covenant Theology: Many traditions (such as Reformed and Presbyterian) view baptism as the New Testament equivalent of circumcision. They see it as a sign of God's covenant promises, often practicing infant baptism—analogous to male infants being circumcised on the eighth day.
Believer's Baptism: Other traditions (such as Baptist and non-denominational) argue that while circumcision was a physical mark for a single nation, baptism is a spiritual ordinance reserved exclusively for those who have made a personal profession of faith.
The Core Verses (Colossians 2:11-12 KJV)
Verse 11: "In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:"
Verse 12: "Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."
Key Themes
Circumcision Made Without Hands: The Bible distinguishes between physical circumcision and a spiritual reality. It symbolizes the "putting off" of the old sinful nature (the flesh).
Buried in Baptism: Just as circumcision was the mark of the old covenant, Christian baptism signifies the believer’s identification with Christ’s death, burial, and resurrection.
Faith is Required: This transition from the old to the new relies on the believer's faith in the "operation of God" rather than a physical, fleshly act.
Theological Perspectives
The relationship between these two acts is a major topic of debate within Christian theology:
Covenant Theology: Many traditions (such as Reformed and Presbyterian) view baptism as the New Testament equivalent of circumcision. They see it as a sign of God's covenant promises, often practicing infant baptism—analogous to male infants being circumcised on the eighth day.
Believer's Baptism: Other traditions (such as Baptist and non-denominational) argue that while circumcision was a physical mark for a single nation, baptism is a spiritual ordinance reserved exclusively for those who have made a personal profession of faith.
(56 Minutes, 20 Seconds)
"Colossians 35 - Circumcision & Baptism, Part 1!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 14, 2026
"Colossians 35 - Circumcision & Baptism, Part 1!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 14, 2026
2006 (Sunday, Part 2, 06/14/2026)
Colossians 36 - Circumcision & Baptism, Part 2
In the King James Version (KJV), the connection between circumcision and baptism is primarily found in Colossians 2:11-12. These verses draw a parallel between the Old Testament physical sign of belonging to God's people and the New Testament spiritual reality signified by baptism.
The Core Verses (Colossians 2:11-12 KJV)
Verse 11: "In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:"
Verse 12: "Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."
Key Themes
Circumcision Made Without Hands: The Bible distinguishes between physical circumcision and a spiritual reality. It symbolizes the "putting off" of the old sinful nature (the flesh).
Buried in Baptism: Just as circumcision was the mark of the old covenant, Christian baptism signifies the believer’s identification with Christ’s death, burial, and resurrection.
Faith is Required: This transition from the old to the new relies on the believer's faith in the "operation of God" rather than a physical, fleshly act.
Theological Perspectives
The relationship between these two acts is a major topic of debate within Christian theology:
Covenant Theology: Many traditions (such as Reformed and Presbyterian) view baptism as the New Testament equivalent of circumcision. They see it as a sign of God's covenant promises, often practicing infant baptism—analogous to male infants being circumcised on the eighth day.
Believer's Baptism: Other traditions (such as Baptist and non-denominational) argue that while circumcision was a physical mark for a single nation, baptism is a spiritual ordinance reserved exclusively for those who have made a personal profession of faith.
The Core Verses (Colossians 2:11-12 KJV)
Verse 11: "In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:"
Verse 12: "Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."
Key Themes
Circumcision Made Without Hands: The Bible distinguishes between physical circumcision and a spiritual reality. It symbolizes the "putting off" of the old sinful nature (the flesh).
Buried in Baptism: Just as circumcision was the mark of the old covenant, Christian baptism signifies the believer’s identification with Christ’s death, burial, and resurrection.
Faith is Required: This transition from the old to the new relies on the believer's faith in the "operation of God" rather than a physical, fleshly act.
Theological Perspectives
The relationship between these two acts is a major topic of debate within Christian theology:
Covenant Theology: Many traditions (such as Reformed and Presbyterian) view baptism as the New Testament equivalent of circumcision. They see it as a sign of God's covenant promises, often practicing infant baptism—analogous to male infants being circumcised on the eighth day.
Believer's Baptism: Other traditions (such as Baptist and non-denominational) argue that while circumcision was a physical mark for a single nation, baptism is a spiritual ordinance reserved exclusively for those who have made a personal profession of faith.
(56 Minutes, 20 Seconds)
"Colossians 36 - Circumcision & Baptism, Part 2!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 14, 2026
"Colossians 36 - Circumcision & Baptism, Part 2!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 14, 2026
2007 (Coden Bible Church ID#
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 5!")
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 5!")
In the King James Version (KJV), the "gospel" preached by Christ in the four Gospels (Matthew, Mark, Luke, and John) is officially defined as the Gospel of the Kingdom. This message centers on the announcement that God’s kingdom is arriving, accompanied by a call to repentance, faith, and a lifestyle of radical, transformative love.
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
(14 Minutes, 56 Seconds)
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 5!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 8, 2023
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 5!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 8, 2023
2008 (Sunday, Part 1, 06/21/2026)
Colossians 37 - Quickening & Forgiveness, Part 1
In the King James Version (KJV) of the Bible, quickening means to be made alive or revived, referring to spiritual resurrection. Forgiveness is God's merciful pardon of trespasses. These two concepts are beautifully linked in scripture, revealing that when God forgives our sins, He simultaneously breathes His spiritual life into us.
The Bible illustrates the connection between these two themes, emphasizing God's free gift of grace and our resulting freedom.
Key Verses on Quickening and Forgiveness
Colossians 2:13 KJV
"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;"
Ephesians 2:1, 5 KJV
"And you hath he quickened, who were dead in trespasses and sins; ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
1 John 1:9 KJV
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
Understanding the Terms
Quickening: Spiritually, humanity without Christ is described as "dead in trespasses and sins." When God "quickens" an individual, He removes that spiritual death and grants them a new, alive spirit connected to Him.
Forgiveness: This is the legal and moral clearing of the slate. It involves God removing the penalty of sin, described in Colossians as blotting out the negative "handwriting of ordinances" against us.
The Theological Connection
According to the epistles, God's act of forgiveness is inseparable from His act of quickening. Because Jesus paid the penalty for sins on the cross, God can legally forgive all of our trespasses. The immediate result of having our sins removed is that we are made alive (quickened) together with Christ.
The Bible illustrates the connection between these two themes, emphasizing God's free gift of grace and our resulting freedom.
Key Verses on Quickening and Forgiveness
Colossians 2:13 KJV
"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;"
Ephesians 2:1, 5 KJV
"And you hath he quickened, who were dead in trespasses and sins; ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
1 John 1:9 KJV
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
Understanding the Terms
Quickening: Spiritually, humanity without Christ is described as "dead in trespasses and sins." When God "quickens" an individual, He removes that spiritual death and grants them a new, alive spirit connected to Him.
Forgiveness: This is the legal and moral clearing of the slate. It involves God removing the penalty of sin, described in Colossians as blotting out the negative "handwriting of ordinances" against us.
The Theological Connection
According to the epistles, God's act of forgiveness is inseparable from His act of quickening. Because Jesus paid the penalty for sins on the cross, God can legally forgive all of our trespasses. The immediate result of having our sins removed is that we are made alive (quickened) together with Christ.
(53 Minutes, 35 Seconds)
"Colossians 37 - Quickening & Forgiveness, Part 1!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 21, 2026
"Colossians 37 - Quickening & Forgiveness, Part 1!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 21, 2026
2009 (Sunday, Part 2, 06/21/2026)
Colossians 38 - Quickening & Forgiveness, Part 2
In the King James Version (KJV) of the Bible, quickening means to be made alive or revived, referring to spiritual resurrection. Forgiveness is God's merciful pardon of trespasses. These two concepts are beautifully linked in scripture, revealing that when God forgives our sins, He simultaneously breathes His spiritual life into us.
The Bible illustrates the connection between these two themes, emphasizing God's free gift of grace and our resulting freedom.
Key Verses on Quickening and Forgiveness
Colossians 2:13 KJV
"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;"
Ephesians 2:1, 5 KJV
"And you hath he quickened, who were dead in trespasses and sins; ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
1 John 1:9 KJV
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
Understanding the Terms
Quickening: Spiritually, humanity without Christ is described as "dead in trespasses and sins." When God "quickens" an individual, He removes that spiritual death and grants them a new, alive spirit connected to Him.
Forgiveness: This is the legal and moral clearing of the slate. It involves God removing the penalty of sin, described in Colossians as blotting out the negative "handwriting of ordinances" against us.
The Theological Connection
According to the epistles, God's act of forgiveness is inseparable from His act of quickening. Because Jesus paid the penalty for sins on the cross, God can legally forgive all of our trespasses. The immediate result of having our sins removed is that we are made alive (quickened) together with Christ.
The Bible illustrates the connection between these two themes, emphasizing God's free gift of grace and our resulting freedom.
Key Verses on Quickening and Forgiveness
Colossians 2:13 KJV
"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;"
Ephesians 2:1, 5 KJV
"And you hath he quickened, who were dead in trespasses and sins; ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"
1 John 1:9 KJV
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
Understanding the Terms
Quickening: Spiritually, humanity without Christ is described as "dead in trespasses and sins." When God "quickens" an individual, He removes that spiritual death and grants them a new, alive spirit connected to Him.
Forgiveness: This is the legal and moral clearing of the slate. It involves God removing the penalty of sin, described in Colossians as blotting out the negative "handwriting of ordinances" against us.
The Theological Connection
According to the epistles, God's act of forgiveness is inseparable from His act of quickening. Because Jesus paid the penalty for sins on the cross, God can legally forgive all of our trespasses. The immediate result of having our sins removed is that we are made alive (quickened) together with Christ.
(32 Minutes, 0 Seconds)
"Colossians 38 - Quickening & Forgiveness, Part 2!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 21, 2026
"Colossians 38 - Quickening & Forgiveness, Part 2!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 21, 2026
2010 (Wednesday, 06/24/2026)
Romans Part 277
In the King James Version (KJV), the Christian relation to government is defined by dual citizenship: allegiance to earthly authorities and ultimate submission to God. Believers are called to respect, pray for, and obey governing leaders, viewing civil authority as divinely instituted to maintain order and punish evil.
Core biblical instructions regarding civil government outline both the duties of believers and the divine purpose of the state.
The Role of Government
God-Ordained: According to the KJV, secular authority is established by God to maintain peace and order: "For there is no power but of God: the powers that be are ordained of God" (Romans 13:1).
Ministers of Justice: Governments act as "revengers to execute wrath upon him that doeth evil" (Romans 13:4). They are designed to protect those who do well and punish wrongdoers.
The Christian's Duty
Submission and Obedience: Believers are exhorted to be subject to governing authorities. In 1 Peter 2:13, the instruction is: "Submit yourselves to every ordinance of man for the Lord's sake.
"Tribute and Taxes: Fulfilling the obligations of citizenship is a biblical requirement. The KJV states: "Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom" (Romans 13:7).
Prayer: Christians are commanded to pray for kings and those in authority so that the church may lead "a quiet and peaceable life in all godliness and honesty" (1 Timothy 2:1-2).
The Limits of Obedience
Higher Allegiance: While Christians are generally obligated to obey the state, their ultimate allegiance is to God. When human laws directly command disobedience to God's Word, Christians are expected to follow the example of Peter and John in Acts 5:29: "We ought to obey God rather than men."
Core biblical instructions regarding civil government outline both the duties of believers and the divine purpose of the state.
The Role of Government
God-Ordained: According to the KJV, secular authority is established by God to maintain peace and order: "For there is no power but of God: the powers that be are ordained of God" (Romans 13:1).
Ministers of Justice: Governments act as "revengers to execute wrath upon him that doeth evil" (Romans 13:4). They are designed to protect those who do well and punish wrongdoers.
The Christian's Duty
Submission and Obedience: Believers are exhorted to be subject to governing authorities. In 1 Peter 2:13, the instruction is: "Submit yourselves to every ordinance of man for the Lord's sake.
"Tribute and Taxes: Fulfilling the obligations of citizenship is a biblical requirement. The KJV states: "Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom" (Romans 13:7).
Prayer: Christians are commanded to pray for kings and those in authority so that the church may lead "a quiet and peaceable life in all godliness and honesty" (1 Timothy 2:1-2).
The Limits of Obedience
Higher Allegiance: While Christians are generally obligated to obey the state, their ultimate allegiance is to God. When human laws directly command disobedience to God's Word, Christians are expected to follow the example of Peter and John in Acts 5:29: "We ought to obey God rather than men."
(1 Hour, 1 Minute, 30 Seconds)
"The Christian Relation To Government, Romans Part 277!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 24, 2026
"The Christian Relation To Government, Romans Part 277!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 24, 2026
2011 (Coden Bible Church ID#
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 6!")
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 6!")
In the King James Version (KJV), the "gospel" preached by Christ in the four Gospels (Matthew, Mark, Luke, and John) is officially defined as the Gospel of the Kingdom. This message centers on the announcement that God’s kingdom is arriving, accompanied by a call to repentance, faith, and a lifestyle of radical, transformative love.
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
(14 Minutes, 56 Seconds)
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 6!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 13, 2023
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 6!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 13, 2023
2012 (Sunday, Part 1, 06/28/2026)
Colossians 39 - The Law's Demand Nailed To Christ's Cross
In the King James Version (KJV), the concept of the law's demands being nailed to the cross comes from Colossians 2:14.
The Passage (Colossians 2:14, KJV)
"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"
Meaning and Interpretations
This verse uses a dramatic legal metaphor to describe the benefits of Christ's sacrifice, though theologians debate the exact definition of "the handwriting of ordinances":
The Record of Debt: Many biblical scholars argue that the "handwriting of ordinances" refers to the certificate of our spiritual debt or a "record of charges" against us (our sins). In this view, Christ nailed the penalty and the curse of our broken law to the cross.
The Mosaic Law: Others interpret it as the written Mosaic Law, specifically the legal and ceremonial demands that acted as a barrier between Jew and Gentile. In this view, the specific system of legal requirements was fulfilled and set aside.
For further study, compare this passage with Ephesians 2:15, which discusses abolishing "the law of commandments contained in ordinances" to bring peace.
You can:
For a broader context, study Colossians 2 to see how this relates to "circumcision made without hands."
Study Ephesians 2 which expands on this topic.
Look up Cross-references or commentary notes for this specific verse (Colossians 2:14, KJV).
The Passage (Colossians 2:14, KJV)
"Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"
Meaning and Interpretations
This verse uses a dramatic legal metaphor to describe the benefits of Christ's sacrifice, though theologians debate the exact definition of "the handwriting of ordinances":
The Record of Debt: Many biblical scholars argue that the "handwriting of ordinances" refers to the certificate of our spiritual debt or a "record of charges" against us (our sins). In this view, Christ nailed the penalty and the curse of our broken law to the cross.
The Mosaic Law: Others interpret it as the written Mosaic Law, specifically the legal and ceremonial demands that acted as a barrier between Jew and Gentile. In this view, the specific system of legal requirements was fulfilled and set aside.
For further study, compare this passage with Ephesians 2:15, which discusses abolishing "the law of commandments contained in ordinances" to bring peace.
You can:
For a broader context, study Colossians 2 to see how this relates to "circumcision made without hands."
Study Ephesians 2 which expands on this topic.
Look up Cross-references or commentary notes for this specific verse (Colossians 2:14, KJV).
(48 Minutes, 40 Seconds)
"Colossians 39 - The Law's Demand Nailed To Christ's Cross!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 28, 2026
"Colossians 39 - The Law's Demand Nailed To Christ's Cross!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 28, 2026
2013 (Sunday, Part 2, 06/28/2026)
Colossians 40 - Satan Disarmed
In the King James Version (KJV), the concept of "Satan Disarmed" is primarily found in Colossians 2:15. Christ stripped Satan and demonic powers of their authority and made a public spectacle of them at the cross.
The KJV TranslationIn
Colossians 2:15, the KJV uses the word "spoiled" instead of "disarmed":
"And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." (KJV)
The Concept of Disarming
While modern translations (like the ESV, NIV, or NKJV) translate the original Greek word as "disarmed", the KJV's "spoiled" refers to stripping the enemy of their armor and plunder.
Theologically, this means:
The Weapons: Satan's primary weapons were the Law (which exposed human sin) and the fear of death.
The Victory: Through His death and resurrection, Jesus canceled the "handwriting of requirements" (the Law) that stood against us. By doing this, He stripped Satan of his legal right to accuse and condemn believers.
The Spectacle: Christ openly disgraced and defeated the demonic realm, securing total victory.
The KJV TranslationIn
Colossians 2:15, the KJV uses the word "spoiled" instead of "disarmed":
"And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." (KJV)
The Concept of Disarming
While modern translations (like the ESV, NIV, or NKJV) translate the original Greek word as "disarmed", the KJV's "spoiled" refers to stripping the enemy of their armor and plunder.
Theologically, this means:
The Weapons: Satan's primary weapons were the Law (which exposed human sin) and the fear of death.
The Victory: Through His death and resurrection, Jesus canceled the "handwriting of requirements" (the Law) that stood against us. By doing this, He stripped Satan of his legal right to accuse and condemn believers.
The Spectacle: Christ openly disgraced and defeated the demonic realm, securing total victory.
(39 Minutes, 25 Seconds)
"Colossians 40 - Satan Disarmed!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 28, 2026
"Colossians 40 - Satan Disarmed!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on June 28, 2026
2014 (Wednesday, 07/01/2026)
Romans Part 278
In the King James Version (KJV), the relationship between the church and civil government is defined as a mutual but distinct separation of duties, with Christians instructed to respect civil authority while maintaining ultimate allegiance to God. Internally, church governance relies on spiritual oversight by appointed leaders like elders and deacons.
The Church and Civil Government
Scripture establishes civil government as a God-ordained institution for maintaining order, punishing wrongdoers, and protecting the innocent.
Submission to Authority: Believers are commanded in Romans 13:1-7 (KJV) to be subject to higher powers, as "the powers that be are ordained of God." This includes rendering honor and paying taxes.
Ultimate Allegiance: The duty to obey civil leaders applies unless those laws directly contradict God's commands. When civil and divine laws clash, the biblical mandate is to "obey God rather than men" (Acts 5:29).
Separation of Roles: Christians are called to live as model citizens, while the church itself remains an autonomous spiritual body, separate from state coercion.
Forms of Church Government
Within the church, the KJV outlines an ordered structure of spiritual leadership rather than worldly political systems.
Episcopal: Governance is overseen by bishops or overseers (from the Greek episkopos). Paul directed Titus and Timothy to appoint such leaders in various cities to maintain order (e.g., Titus 1:5).
Presbyterian: Governance is led by a plurality of elders or presbyters (from the Greek presbuteros) who represent and guide the congregation.
Congregational: Authority rests within the local assembly, where members and appointed leaders make collective decisions, such as selecting deacons and maintaining discipline (e.g., Acts 14:23, Matthew 18:17).
The Church and Civil Government
Scripture establishes civil government as a God-ordained institution for maintaining order, punishing wrongdoers, and protecting the innocent.
Submission to Authority: Believers are commanded in Romans 13:1-7 (KJV) to be subject to higher powers, as "the powers that be are ordained of God." This includes rendering honor and paying taxes.
Ultimate Allegiance: The duty to obey civil leaders applies unless those laws directly contradict God's commands. When civil and divine laws clash, the biblical mandate is to "obey God rather than men" (Acts 5:29).
Separation of Roles: Christians are called to live as model citizens, while the church itself remains an autonomous spiritual body, separate from state coercion.
Forms of Church Government
Within the church, the KJV outlines an ordered structure of spiritual leadership rather than worldly political systems.
Episcopal: Governance is overseen by bishops or overseers (from the Greek episkopos). Paul directed Titus and Timothy to appoint such leaders in various cities to maintain order (e.g., Titus 1:5).
Presbyterian: Governance is led by a plurality of elders or presbyters (from the Greek presbuteros) who represent and guide the congregation.
Congregational: Authority rests within the local assembly, where members and appointed leaders make collective decisions, such as selecting deacons and maintaining discipline (e.g., Acts 14:23, Matthew 18:17).
(1 Hour, 0 Minutes, 5 Seconds)
"The Church And The Government, Romans Part 278!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 1, 2026
"The Church And The Government, Romans Part 278!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 1, 2026
2015 (Coden Bible Church ID#
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 7!")
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 7!")
In the King James Version (KJV), the "gospel" preached by Christ in the four Gospels (Matthew, Mark, Luke, and John) is officially defined as the Gospel of the Kingdom. This message centers on the announcement that God’s kingdom is arriving, accompanied by a call to repentance, faith, and a lifestyle of radical, transformative love.
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
(14 Minutes, 36 Seconds)
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 7!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 16, 2023
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 7!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 16, 2023
2016 (Sunday, 07/05/2026)
Baptism's Relation To Circumcision
In Colossians 2:11-12, baptism is described as the New Testament equivalent of physical circumcision. Both are signs of covenant membership; however, baptism signifies a spiritual change ("circumcision made without hands") that comes through faith, rather than a physical rite.
The relationship between the two rites is defined by several key theological concepts:
Spiritual Circumcision: In Colossians 2:11, Paul explains that believers undergo a "circumcision made without hands" which is the "putting off the body of the sins of the flesh". This represents the internal cleansing of the heart, which is outwardly pictured in baptism.
Union with Christ: Colossians 2:12 ties this spiritual circumcision directly to baptism: "[B]uried with him in baptism, wherein also ye are risen with him through the faith of the operation of God". Just as physical circumcision was the Old Covenant mark, baptism is the New Covenant sign of being united with Christ in His death and resurrection.
Sign of Faith: In Romans 4:11, circumcision is explicitly called a "seal of the righteousness of the faith." Because baptism fulfills a similar role under the New Covenant, Christians debate its application—some view it as a seal of faith that should only be applied to professing believers, while others see it as a parallel to the covenant sign once applied to infants in the Old Testament.
The relationship between the two rites is defined by several key theological concepts:
Spiritual Circumcision: In Colossians 2:11, Paul explains that believers undergo a "circumcision made without hands" which is the "putting off the body of the sins of the flesh". This represents the internal cleansing of the heart, which is outwardly pictured in baptism.
Union with Christ: Colossians 2:12 ties this spiritual circumcision directly to baptism: "[B]uried with him in baptism, wherein also ye are risen with him through the faith of the operation of God". Just as physical circumcision was the Old Covenant mark, baptism is the New Covenant sign of being united with Christ in His death and resurrection.
Sign of Faith: In Romans 4:11, circumcision is explicitly called a "seal of the righteousness of the faith." Because baptism fulfills a similar role under the New Covenant, Christians debate its application—some view it as a seal of faith that should only be applied to professing believers, while others see it as a parallel to the covenant sign once applied to infants in the Old Testament.
(1 Hour, 0 Minutes, 5 Seconds)
"Baptism's Relation To Circumcision!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 5, 2026
"Baptism's Relation To Circumcision!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 5, 2026
2017 (Wednesday, 07/08/2026)
Romans Part 279
The phrase "Owe no man anything" comes from Romans 13:8 in the King James Version (KJV) of the Bible, which states: "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law".
The verse means you should avoid being indebted to anyone, with the exception of the ongoing "debt" to love one another. Fulfilling this law of love encompasses all other commandments, such as not stealing or committing adultery.
The verse means you should avoid being indebted to anyone, with the exception of the ongoing "debt" to love one another. Fulfilling this law of love encompasses all other commandments, such as not stealing or committing adultery.
(59 Minutes, 10 Seconds)
"Owe No Man Anything, Romans Part 279!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 8, 2026
"Owe No Man Anything, Romans Part 279!"
Pastor Troy Clemens, Berean Bible Study (Mobile, Alabama)
From (Troy Clemens) of YouTube, Streamed live on July 8, 2026
2018 (Coden Bible Church ID#
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 8!")
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 8!")
In the King James Version (KJV), the "gospel" preached by Christ in the four Gospels (Matthew, Mark, Luke, and John) is officially defined as the Gospel of the Kingdom. This message centers on the announcement that God’s kingdom is arriving, accompanied by a call to repentance, faith, and a lifestyle of radical, transformative love.
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
The fundamental doctrines and teachings Jesus preached throughout His earthly ministry can be organized into several key themes:
1. The Gospel of the Kingdom
The Arrival of the Kingdom: Jesus began His ministry declaring that the Kingdom of God was at hand, calling people to repent and believe the good news (Mark 1:15).
Healing and Deliverance: His preaching was consistently validated through miraculous works, fulfilling prophecy and demonstrating God's power (Matthew 4:23).
2. The Great Commandments (Love and Obedience)
Love for God: The primary doctrine Jesus emphasized was to "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind" (Matthew 22:37).
Love for Neighbors: The second greatest commandment is to "Love thy neighbour as thyself" (Matthew 22:39).
3. Salvation and Faith
Belief in the Son: Jesus frequently taught that eternal life requires faith in Him as the Messiah and the Son of God (John 3:16).
The Bread of Life: He explicitly identified Himself as the source of eternal spiritual sustenance, stating, "I am the bread of life: he that cometh to me shall never hunger" (John 6:35).
4. Righteousness and Heart Purity
The Sermon on the Mount: In Matthew 5–7, Jesus provided an ethical framework for His followers, prioritizing inward purity, humility, mercy, and prayer over mere outward compliance to the Law (Matthew 5:8).
The New Covenant: During the Last Supper, Jesus established the "new testament" in His blood, signifying that forgiveness of sins would be made possible through His ultimate sacrifice (Matthew 26:28).
5. The Way of the Cross
Discipleship: Jesus set the standard for His followers, saying, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24).
His Purpose: He taught that He came specifically "to give his life a ransom for many" (Mark 10:45).
(14 Minutes, 57 Seconds)
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 8!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 16, 2023
"Gospel & Doctrines Preached By Christ In The Four Gospels, Part 8!"
Pastor Art Watkins of Coden Bible Church (Coden, Alabama)
From (Art) of YouTube, Published on May 16, 2023
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